De Gebroken Kerk : Katholieken en de Beeldenstorm


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DE BOER, David, 2014. De Gebroken Kerk : Katholieken en de Beeldenstorm. In: Tijdschrift voor Nederlandse Kerkgeschiedenis. 17(2), pp. 53-57. ISSN 1388-3038

@article{deBoer2014Gebro-30407, title={De Gebroken Kerk : Katholieken en de Beeldenstorm}, year={2014}, number={2}, volume={17}, issn={1388-3038}, journal={Tijdschrift voor Nederlandse Kerkgeschiedenis}, pages={53--57}, author={de Boer, David} }

<rdf:RDF xmlns:dcterms="" xmlns:dc="" xmlns:rdf="" xmlns:bibo="" xmlns:dspace="" xmlns:foaf="" xmlns:void="" xmlns:xsd="" > <rdf:Description rdf:about=""> <dcterms:issued>2014</dcterms:issued> <dcterms:available rdf:datatype="">2015-03-18T14:50:20Z</dcterms:available> <foaf:homepage rdf:resource="http://localhost:8080/jspui"/> <dc:language>und</dc:language> <dspace:isPartOfCollection rdf:resource=""/> <void:sparqlEndpoint rdf:resource="http://localhost/fuseki/dspace/sparql"/> <dc:creator>de Boer, David</dc:creator> <dcterms:isPartOf rdf:resource=""/> <bibo:uri rdf:resource=""/> <dcterms:abstract xml:lang="und">In the last decades, historians have studied iconoclasm as a symbolic and ritualised practice in order to understand what drove those who took part in it. But the sixteenth-century iconoclastic furies had an impact that reached far beyond the handful of Reformed that actually participated in them. How did Catholics - at the time still society's vast majority - respond to the attack on their churches? By exploring how Catholics treated the objects that had fallen victim to or survived iconoclasm, I aim to provide insight in the Catholic material culture of the sixteenth century. Religious objects – as well as secular objects within the church – are approached as "things" with multiple layers of meaning. Many church objects were sacred, but they were also tied to the community in different ways; they could be the identity marker of a guild, an individual’s gift, or a medium to commemorate the dead. Moreover, the attack on religious objects could fundamentally change the meaning that was ascribed to them. Therefore, iconoclasm is approached as both a destructive and a constructive force, one that compelled Catholics to engage with their material culture in new ways.</dcterms:abstract> <dc:contributor>de Boer, David</dc:contributor> <dcterms:title>De Gebroken Kerk : Katholieken en de Beeldenstorm</dcterms:title> <dc:date rdf:datatype="">2015-03-18T14:50:20Z</dc:date> </rdf:Description> </rdf:RDF>

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