Publikation: Strong Reflexivity and Its Critics : Responses to Autoethnography in the German-Speaking Cultural and Social Sciences
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2016
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Stadlbauer, Johanna
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Qualitative Inquiry. Sage Publications. 2016, 22(9), pp. 753-765. ISSN 1077-8004. eISSN 1552-7565. Available under: doi: 10.1177/1077800416658067
Zusammenfassung
This contribution explores autoethnography as a strongly reflexive approach to qualitative research and its reception in German-speaking sociology and cultural anthropology. Over recent years, our academic communities have developed an increased interest in autoethnography, although many reactions range from critical to hostile: It is accused of solipsism, narcissism, lack of arguments and theory, affective immediacy, non-criticizability, endorsement of neoliberal politics, a threat to disciplinary identity, and a strategic mistake in the fight for appreciation of qualitative research. We discuss each point of criticism and translate our insights into more general considerations on strong reflexivity in German-speaking cultural and social sciences.
Zusammenfassung in einer weiteren Sprache
Fachgebiet (DDC)
300 Sozialwissenschaften, Soziologie
Schlagwörter
autoethnography, cultural anthropology, reflexivity, sociology, subjectivity
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PLODER, Andrea, Johanna STADLBAUER, 2016. Strong Reflexivity and Its Critics : Responses to Autoethnography in the German-Speaking Cultural and Social Sciences. In: Qualitative Inquiry. Sage Publications. 2016, 22(9), pp. 753-765. ISSN 1077-8004. eISSN 1552-7565. Available under: doi: 10.1177/1077800416658067BibTex
@article{Ploder2016Stron-53369,
year={2016},
doi={10.1177/1077800416658067},
title={Strong Reflexivity and Its Critics : Responses to Autoethnography in the German-Speaking Cultural and Social Sciences},
number={9},
volume={22},
issn={1077-8004},
journal={Qualitative Inquiry},
pages={753--765},
author={Ploder, Andrea and Stadlbauer, Johanna}
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<dcterms:abstract xml:lang="eng">This contribution explores autoethnography as a strongly reflexive approach to qualitative research and its reception in German-speaking sociology and cultural anthropology. Over recent years, our academic communities have developed an increased interest in autoethnography, although many reactions range from critical to hostile: It is accused of solipsism, narcissism, lack of arguments and theory, affective immediacy, non-criticizability, endorsement of neoliberal politics, a threat to disciplinary identity, and a strategic mistake in the fight for appreciation of qualitative research. We discuss each point of criticism and translate our insights into more general considerations on strong reflexivity in German-speaking cultural and social sciences.</dcterms:abstract>
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