Tänzler, Dirk
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Cultures of Corruption - An Empirical Approach to the Understanding of Crime
2007, Tänzler, Dirk
Corruption A Cultural Lag?
Eastern and South-Eastern European societies are said to have a culture of corruption with roots back to the time of the socialist rule or even to the Oriental despotism (Wittvogel 1973). It seems as if this tradition has been overcome in the post-socialist transition. The nevertheless still existing and flourishing corruption has changed form and function. A shift from occasional petty corruption to structural large-scale corruption took place in these countries as a consequence of the modernisation of their societies. The obvious culture of corruption as a popular practice in everyday life disappeared and is substituted by hidden rent-seeking techniques, used by the economical and the political elite. In the context of sociological modernisation theory this phenomenon usually is interpreted as a symptom terminated to the passage from tradition to modernity and disappearing after the implementation of modern economic and political institutions.
On the other side modern Western countries like Germany and Great Britain are taken as proper societies without corruption. This perception is true in relation to the petty corruption in everyday life. To bribe a policeman or an official with the intention not to lose or to get a licence is neither usual nor rational in theses societies, because the relation between the state institutions and the people are based on trust in the proper functioning of the legal practices. But nevertheless there is hidden and endemic structural corruption, as everybody knows, in the construction industry and in the public health system for example. Here corruption is accepted. In other words: Corruption is not perceived as such, i.e. as a crime. In fact, one can say that the perception or better non-perception of corruption is a condition of its social practice. Corruption is primarily a problem of definition that differs from time to time, from place to place, and even between social (sub-)groups of a single society. Therefore we speak of cultures of corruption which, in consequence, raises a problem of understanding and the necessity of a cultural approach in the scientific study of the phenomenon. To view corruption
as a cultural problem is not merely an academic question of theorizing but of great practicalrelevance for the fight against this crime. The prevention policies that have been developed by the EU and implemented so far within individual member countries have in general been characterised by legislative, administrative and police force measures. These are based on a definition of corruption prevention developed in political and administrative institutions thatrely on a top-down procedure for its implementation.
Following the preceding arguments this concept of corruption seems to be insufficient both in the theoretical as well as the practical sense. To widen the scope of how to define and approach the problem an international research consortium started a comparative cultural study on Corruption in Europe. The project proceeds from the assumption that the considerably variable perceptions of corruption, determined as they are by cultural dispositions , have significant influence on a country s respective awareness of the problem and thereby on the success of any preventative measures. For this reason, the project purports to conduct not an inquiry into the nature of corruption as such , but rather into the perceptions of corruption held by political and administrative decision-makers in specific regions and cultures, those held by
actors representing various institutions and authorities, and above all by the citizens and the media in European societies.
As a consequence, the research has a dual focus: It operates both at the formal, institutional and at the informal, practical level. Analysing the counter-corruption policies and the socialcultural contexts they work in, the researchers investigate the fit between institutionalised prevention measures and how these are perceived in daily practice , as well as how EU candidate
countries and EU member countries as a result handle the issue of corruption. In a finalstep, it intends to make specific recommendations for readjusting this fit and to investigate which role the media play within this process in each individual country. Media do not have only a passive technical role in neutrally transmitting information. In modern societies, media have substantial influence on the social patterns of perception and recognition, for example on the definition of problems like crime and corruption. Hence, another crucial goal of the research project is to demonstrate that the media must be recognized as a powerful instrument in combating corruption.
Crime and Culture - Breaking New Ground in Corruption Research
2007, Tänzler, Dirk, Maras, Konstadinos, Giannakopoulos, Angelos
What is Crime and Culture ? A Short Description Crime and Culture is a specific targeted research project supported within the Sixth Framework Programme of the European Commission and co-ordinated at Konstanz University, Germany. It brings together 35 researchers across ten institutions in eight European countries. The research project aims to develop means to optimise corruption prevention in the EU. The urgency of such a project is reflected in the fact that corruption holds the potential to retard seriously the process of the Community s enlargement and integration, even to the extent of threatening the very core of its concept of social order. The prevention policies that have been developed by the EU and implemented so far within individual member countries have in general been characterised by legislative, administrative and police force measures. These are based on a definition of corruption prevention developed in political and administrative institutions that rely on a top-down procedure for its implementation. The research project purports to conduct not an inquiry into the nature of corruption as such , but rather into the perceptions of corruption held by political and administrative decision-makers in specific regions and cultures, those held by actors representing various institutions and authorities, and above all by the citizens and the media in European societies. The project proceeds from the assumption that the considerably varying perceptions of corruption, determined as they are by cultural dispositions , have significant influence on a country s respective awareness of the problem and thereby on the success of any preventative measures. For this reason, the project investigates the fit between institutionalised prevention policies and how these are perceived in daily practice , as well as how EU-candidate and member countries as a result handle the issue of corruption. In a final step, the research project intends to make specific recommendations for readjusting this fit in the frame of an interactive scholars-experts conference in Brussels. The members of the project consortium are: University of Konstanz (Germany, co-ordinator), University of Tübingen (Germany), Police University (Federal German State of Baden-Württemberg, affiliated), Centre for Liberal Strategies (Sofia, Bulgaria), Research Institute for Quality of Life-Romanian Academy (Bucharest, Romania), Galatasaray University (Istanbul, Turkey), University of Zagreb (Croatia), National School of Public Administration and Local Government (Athens, Greece), Panteion University (Athens, Greece), South East European Studies at Oxford (United Kingdom), Center for Research and Policy Making (FYR Macedonia, affiliated).
Korruption als Metapher
2007, Tänzler, Dirk
In den letzten Jahren avancierte Korruption zu einem Modethema. An den Tatsachen kann es nicht gelegen haben, denn weder in quantitativer noch qualitativer Hinsicht sind während dieser Zeit Auffälligkeiten zu registrieren gewesen. Offensichtlich und gerade deswegen erklärungsbedürftig erscheint im Nachhinein allein die veränderte gesellschaftliche Wahrnehmung und Bewertung korrupten Verhaltens.